"It is the part of an educated man to seek for conviction in each subject, only so far as the nature of the subject allows." St. Thomas Aquinas, Summa Contra Gentiles, Book I, Chapter III.

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Friday, July 3, 2009

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July 2008: St. Mary Magdalen

Mary Magdalen was so called either from Magdala near Tiberias, on the west shore of Galilee, or possibly from a Talmudic expression (Hebrew Text Omitted), i.e., "curling women's hair," which the Talmud explains as of an adulteress. In the New Testament she is mentioned among the women who accompanied Christ and ministered to Him (Luke, viii, 2-3), where it is also said that seven devils had been cast out of her (Mark, xvi, 9). She is next named as standing at the foot of the cross (Mark, xv, 40; Matt., xxvii, 56; John, xix, 25; Luke, xxiii, 49). She saw Christ laid in the tomb, and she was the first recorded witness of the Resurrection. The Greek Fathers, as a whole, distinguish the three persons: the "sinner" of Luke, vii, 36-50; the sister of Martha and Lazarus, Luke, x, 38-42, and John, xi and Mary Magdalen. On the other hand most of the Latins hold that these three were one and the same. Read More.

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BELOVED in Christ Jesus, the wise men of this world divide all created things into two classes; one class they name substances, the other accidents. The substances are those things that exist through themselves without requiring anything else on which to rest, as the earth, water, air, the heavens, animals, stones, plants, and similar things. The accidents cannot exist by themselves, but only by resting on something else, as color, odor, taste, and other such things. But because our knowledge is entirely through the senses, and we are able to know anything only when its accidents fall upon our senses, we have, therefore, knowledge of the accidents rather than of the substances. The eyes are for colors, the ears for sounds, the nose for scents, the tongue for flavors, the touch for heat and cold, for hard and soft. Each sense has its own sphere of knowledge and brings what it has perceived before the imagination, and this hands it over to the reason within, which reads and illuminates the productions of the imagination, judges them, and in this way comes to a knowledge of the substances. Savonarola, Sermon on the Ascension

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It remains therefore that God's power is not confined to any particular effect, but is able to do simply all things: and this means that He is almighty. Hence also divine Scripture teaches this as a matter of faith. For it is said (Gen. xvii. 1) in the person of God: I am the Almighty God: walk before Me and be perfect: and (Job xlii. 2): I know that Thou canst do all things: and (Luke i. 37) in the person of the angel: No word shall be impossible with God.

St. Thomas Aquinas, Summa Contra Gentiles


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A famous painter of the Florentine school, born near Castello di Vicchio in the province of Mugello, Tuscany, 1387; died at Rome, 1455. He was christened Guido, and his father's name being Pietro he was known as Guido, or Guidolino, di Pietro, but his full appellation today is that of "Blessed Fra Angelico Giovanni da Fiesole". He and his supposed younger brother, Fra Benedetto da Fiesole, or da Mugello, joined the order of Preachers in 1407, entering the Dominican convent at Fiesole. Giovanni was twenty years old at the time the brothers began their art careers as illustrators of manuscripts, and Fra Benedetto, who had considerable talent as an illuminator and miniaturist, is supposed to have assisted his more celebrated brother in his famous frescoes in the convent of San Marco in Florence. Read more about the life of Fra Angelico or view selections of his artwork in our gallery.

The Month of July 2009, Ordinary Time.
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